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The
earliest traces of mankind in Asia Minor date back to the Upper Paleolithic era,
roughly 100.000 BC.. Excavations, carried out in several major sites, provided
important clues on a number of substantial human settlements from 8.000 BC on.
Çayönü (7.250-6.750 BC) and Hacılar (7.040 BC) are both dated to the aceramic
age.
The Catalhoyuk
settlement (6.500-5.650 BC), with twelve subsequent levels discovered so far,
stands out as a most distinguished center of prehistoric culture and demonstrates
the first systematic urban settlement (an estimated population of 5 to 10 thousand)
recorded in history. Can Hasan (5.500 BC on) to the first settlement in Troy (correspond
to 3.000 BC.), Anatolia falls into a dark age with almost no remarkable progress
over the dominant rural culture.
The early Bronze
Age marks an important break- through for the history of Anatolia. In the second
half of the 3rd millennium BC., the Hat tic culture, that existed throughout the
Asia Minor, represent the summit of the Bronze Age civilization. The Hattic people
created a unique civilization, outside of Mesopotamia, with the notion of being
a nation in the real sense. The commercial and cultural relations between Anatolia
and Mesopotamia, from the Akkadians (2.350 BC.) to the late Assyrian Kingdom Cethcen.
BC.), also starts at this very same age. The cultural interaction of Troy-Il civilization
in the west and central Anatolian cultures is remarkable. As the new layers of
settlements succeed one another in Troy \ CIII-V., 2.200-1.800 BC.), the Hat tic
culture vanishes and gives way to the Hittites. This transition age marks the
beginning . of written history in Anatoua. The Assyrian Trade Colonies, established
in Kanesh CKultepe) and some other sites, represent the extension of the Mesopotamian
civilization in Asia Minor.
HITTITES (18th-12th.
BC.): The Hittites, throughout the Old Kingdom, had a weak and decentralized
administration.: Based on the earlier efforts, they reunited and established the
Hittite Empire that shows an excellent central organization and made Hattusa (Bogazkoy)
their capital city. In the 15th and 14thcen. BC., the Hittites enlarged their
territories, to the Sea of Marmara in the west and towards the states along the
Euphrates in the east, fighting against the Hurrians, Mitanni Empire and the barbarian
Keskas of the Pontic region. They signed the first peace treaty CKadesh, 1.285
BC.) of the world history at the end of the war against the Egyptians, under the
reign of Ramses II., for the control of Syria. The last phase of the Hittite history
is patterned by the decentralization of the government. The city states, established
as a result, survived till the 7thcen. BC. The remains of the Hittite civilization,
certainly the most influential of the historic ages in Anatolia, have survived
to our time in many substantial sites CHattu§a, Yaz1l1kaya, AlacahoyUk, Malatya,
Karkamish, Sakcagozu, Zincirli, Karatepe,/ etc.) with numerous works of art and
architecture, created with great skill.
URARTIANS
AND PHRYGIANS: As the Hittites gradually disappeared from the scene of history
by the turn of the last millennium before Christ, a new civilization came into
existence, in the vast plateau of Lake Van in East Anatolia; the Urartians. Considered
as the descendants of the Hurrians, the Urartians invented sophisticated techniques
in metallurgy (especially Bronze), and created a high level of civilization, observed
in several sites in the region. The most significant Urartian settlements are
located in Eastern Anatolia; Altmtepe, Toprakkale and Çavuştepe.
In the 13th
cen. BC., the Phyrigians, of an unknown origin, came into Asia Minor over the
Oardannels and the Bosphorus straits and established a great civilization in Central
and North Anatolia. The earliest documents on the Phrygians are of Achean origin.
The l11iad identify the Phrygians as allies of the Trojans (Anatolians) in the
Trojan War. This civilization left behind thousands of valuable works of art in
several sites, such as Aslankaya, Ali§ar, Alaca, Pazarh and the capital city,
Gordion and disappeared with the Persian invasion, in the 6th cen. BC.
LYDIANS,
LYCIANS AND CARIANS: The same age witnessed the rise of the Lycian, Lydian
and Carian civilizations in West and South-West Anatolia.
Lydians and Lycians
are recognized as native people of Anatolia whereas the Carians, descendants of
the Lelegians, immigrated into Anatolia during the Minoan times. The capital of
the Lycians, Xanthos, presents the finest artifacts of this unique civilization.
Sardis, a great inspration to Greek art and architecture in Asia Minor, was the
capital city of the Lydian Kingdom and the administrative center of the legendary
King Croeseus. It may be uncertain that coin was first minted by the Lydians,
but the city of Sardis, in the middle of the Pactolos (Gediz) valley, stood
for the summit of the Lydian civilization. Halicarnassus, the site of the monumental
burial of the Persian Satrap Mausolus (the Mausoleum, one of the seven wonders
of the ancient world); Aphrodisias, undoubtedly, one of the most charming and
aesthetic cities on earth; Smyrna and Miletus, two of the earliest Lelegian settlements
on the Aegean coast, were the important cities of the early Carian civilization.
THE ARRIV
AL of THE SEA and ISLAND PEOPLE: From the 12thcen. BC. on, the invasion of
Anatolia by warlike tribes, so called the "sea people" by the Egyptians, caused
a great deal of unrest not only in Anatolia but in all of the Near-East.
Achaeans, Lelegians,
Ionians, Aeolians, Dorians, Minoans of Crete and Mycenaeans; all came in waves,
one after the other, from the rocky, barren islands of the Aegean and the Greek
mainland to the fertile plains and valleys of Anatolia. They had to pass through
the Dardanneles on their way to the Black Sea and to do so, they had to pay a
tribute to the Trojans. They did fight not to pay the fee, they won and they passed
through the strait. Homer talks about gods, goddesses, Paris and the beautiful
Helen and the legends; but we sure know that the reason of the war was the commercial
concerns.
Tribes
were assimilated by the locals and the cultures blended into a rich civilization.
The cult of the Mother Goddess (Kybele, Kubaba) that existed throughout tpe ages
in Anatolia, deeply influenced the newcomers. The cult of Zeus was surpassed by
the Goddess Artemis in Ionia and Aphrodite in Caria. The strong belief in Virgin
Mary; could it be an extension of the cult of the Mother Goddess.
The people of
Anatolia achieved an extraordinary synthesis, as they adopted the culture of the
newcomers and blended with what they already had.
It is not surprising
that the Hellenistic civilization reached its summit in Asia Minor. Thales, Diogenes,
Strabon; to name but a few. Philosophy, mathematics, geometry , astronomy, painting,
sculpture, mosaic, ceramic; the superior level, attained in science and fine arts
in almost all fields, is an outcome of this efficient synthesis.
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